Disagreeing With Israel Doesn't Make One a Bigot
We have cried, we have wailed, we have lit thousands upon thousands of memorial candles. And we have sworn, again and again, that we would never forget.
That is why when anti-Semitism is falsely applied, we must also stand up and decry it as defamation, as character assault, as unjust.That is why when we debase the term by using it as a rhetorical conceit against those with whom we disagree on policy matters, we have sullied our own promises to our grandparents. For if we dilute the term, if we render the label meaningless, defanged, we have failed ourselves, our legacy, our ancestors, our children.
I am speaking of the recent rise of the bogeyman of anti-Semitism wielded to criticize everyone, from the American ambassador to Belgium (himself the Jewish son of a Holocaust survivor), who was trying to negotiate the uncomfortable lines of Muslim-Jewish conflict in modern Europe, to foreign policy bloggers at Media Matters for America and ThinkProgress, the online magazine housed at the left-leaning Center for American Progress. Jennifer Rubin of The Washington Post, responding to a story about divisions on Israel policy in the Democratic Party, freely called these blogs anti-Semitic. Commentary took up her lead, and The Jerusalem Post than found a historian to ruminate over word choices on the blogs, likening their use to classic anti-Semitism. In the meantime, Elliott Abrams of The Weekly Standard took on Thomas Friedman, beginning his piece, “If you were an anti-Semite dedicated to spreading your hatred of Jews….”
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